The Narrow Way That Leads To Heaven – Matthew 7:13,14

ye in at the strait…because strait is the gate, and narrow is the way, which
leadeth unto life, and few there be that find it
.” Before Christ
came, the religious leaders among the Jews assumed and assured themselves and
others that they had already entered the gate of heaven through circumcision,
and were already walking in the way that would lead to eternal kingdom through
their religious activities (Luke 18:9-14; John 8:33-44; Romans 2:17-29). As the
Jews thought that they were already citizens of God’s kingdom from infancy,
likewise, many people erroneously think that they have already entered through
the gate of infant baptism into the Kingdom of God. The Pharisees believed that
they were on the right way, the way of self-righteousness, but it was a
dangerous error.
The Spirit of God called them a generation of
”; the Son of God called them “an evil and
adulterous generation
” who were on their way to the
damnation of hell
(Matthew 3:7; 12:39; 23:33). The situation is
the same today. Multitudes are religious and they troop to religious and
Christian gatherings. Many of them think they are on the way that leads to
heaven, but Jesus said “few there be that find the way.

multitudes who first heard the Sermon on the Mount were adults, not infants or
little children (Matthew 5:1,21-24; 6:2; 7:11,28,29), yet He said, “Enter
ye in at the strait gate
”. He was calling them to adult decision and
conversion. Here, conversion is likened to entering a gate; so conversion is an
instantaneous experience, not a gradual process. Enter ye in at
the strait gate
”. It is not enough to listen to preaching about
this gate ”, nor to study its structure or admire
its place and position: each of us must enter”. Sermons
on repentance and faith in Christ avail us nothing unless they move our hearts
to truly repent and believe in Christ.
1.      The
Necessary Gate To Eternal Life Found By Few
Matthew 7:13,14;
Luke 13:24-30; Mark 1:14,15; Acts 2:38-40; 3:19,26; 17:30,31; 20: 20,21; 26:18-20; Luke 24:45-47; Matthew 18:2,3; John 3:3-5;
Enter ye in.” This
definitely implies that those Christ addressed were yet outside – they were
still unsaved. They were not pagans or heathen idolaters; they had heard
sermons and messages from preachers who sat in Moses’ seat (Matthew 5:21,27,33;
7:28,29; 23:1,2). Many of them had also gone with the multitudes to hear the
message of John the Baptist who was to “prepare the way of the Lord
and make ready a people prepared for the Lord ” (Matthew
3:1-9; Luke 1:13-17). These multitudes who were being instructed to enter
” had seen and received great and spectacular miracles of healing and
deliverance (Matthew 4:23-25; 5:1). Yet they were outside the Kingdom of God
and the Lord now called on them to enter in so
that they would be saved. He also wants them to begin to walk in the narrow way
that leads to heaven. Attending a good church, worshiping with multitudes of
worshipers, listening to good, sound, spiritual preachers, receiving great
miracles of healing and deliverance – all these good and wonderful things do
not save anyone, they do not guarantee a place for anyone in heaven unless he “enters
in at the strait gate
and walks in the narrow way, the way of
truth, life and righteousness, till the end.
Enter ye in at the strait
.” All who do not enter in through this gate will be
eternally barred from the presence of God and will be denied the eternal joy
and happiness of the blessed forever. What does it mean to enter
in at the strait (narrow) gate
”? It means to come out of the city of
destruction, and then come in through the gate of repentance into the way or
life of righteousness which leads to the eternal city “wherein dwelleth
”. The gate is strait, that is narrow. None can go
in through the narrow gate except he drops all his sins. He must “lay
aside every weight, and the sin which doth so easily beset
” him
(Hebrews 12:1). True repentance is necessary and is not possible except we see
sin to be deeply sinful indeed and hate every sin and detest all sins as deadly
poison. True repentance includes genuine sorrow for all the sins we have
committed, “for godly sorrow worketh repentance to salvation
(2 Corinthians 7:10). Turning away from sin, we turn to Christ in faith,
believing and receiving forgiveness and salvation from Him.

(adsbygoogle = window.adsbygoogle || []).push({});

2.      The Narrow Way To Everlasting Life, Followed By
Matthew 7:14;
Psalms 119:30-33; 143:8,10; Proverbs 15:24; 12:28; Isaiah 35:8-10;
32:38-40; Matthew 22:16,37-40; 1 Corinthians 12:31-13:7; Luke 1:74-79; 2 Peter
2:20-22; Isaiah 30:20,21.
We enter in at the gate in order
to walk in the way and keep walking until we reach our final destination. We do
not stand still at the gate after entering in, neither should we stop our
journey halfway. He that shall endure unto the end, the same
shall be saved
(Matthew 24:13). Getting saved is the beginning
not the end of the Christian life. Entering in at the strait gate is not the
climax of our decision to follow the Lord; it is important but we have to take
His yoke upon us and learn of Him, living by the teaching of His word if we are
to inherit life” at the end. This narrow way that leads
to life has no attraction for multitudes in the world who are given to worldly
pursuits and fleshly pleasures. So, our companions on the narrow way will be
few”. The vast majority of those who profess to have
received Christ as their personal Saviour but who love the world and are carnal
and worldly-minded will not want to keep company with the few on the narrow
way. They prefer association with their dishonest and fraudulent business
partners on the broad way that leads to eternal doom and damnation. With a
miracle of grace performed in the heart of the true believer, he denies self,
he loves the narrow way, he delights in the word of righteousness, he
perseveres in times of trials and temptations, continually receiving grace from
God to live an overcoming life. Walking along the narrow way implies a steady
perseverance in faith, obedience to God, crucifixion of the flesh and
submission to God’s will in all things. It means also that we reject all
temptations to turn away from the highway of holiness to follow the way of the
world. To get to heaven, which is the chief aim of all pilgrims on the narrow
way, our minds, our affections, our wills, our motives, our prayers, our
desires, and our actions all have to be brought under the control of God’s
3.      The Never-Ending Wonder In Eternity For
The Faithful Few
Matthew 7:14;
5:10-12; Psalm 16:11; John 17:6, 14-17,24; John 12: 23-26; 1 Corinthians 2:9;
Daniel 12:2,3; 1 John 3:1-3; Matthew 13:43; 1 Peter 1:3,4; Revelation 21:4-7;
Strait is the gate, and
narrow is the way, which leadeth unto LIFE
.” In that single word LIFE
our Lord includes all the joy, glory, inheritance, state, bliss, happiness and
perfect rest for believers when we get to heaven. He came from heaven, He went
back to heaven, He is now in heaven, He is preparing mansions for His people in
heaven. He knows what no man on earth knows about heaven and He has revealed
much about our “life” in heaven when we get home (John 3:13; Acts
1:9-11;Luke 24:50,51; Mark 16:19; John 14:1-3).
The future destiny of those who
persevere on the narrow way till the end is glorious beyond what human tongues
can tell. In heaven, we shall be in a far better state
(Philippians 1:23), we shall bepresent with the Lord (2
Corinthians 5:8), weshall shine as the sun”                (Matthew 13:43; Daniel 12:3), like the
radiance of Christ on the Mount of transfiguration (Matthew 17:2). In heaven, we
shall be “as the angels of God (Matthew 22:30;
Luke 20:36) and we shall be with Christ where He is (John 14:3). We shall
behold His glory (John 17:24) and we ourselves shall have His glory revealed in
us (Romans 8:18;  2 Corinthians 4:17).
Heaven is a better place than the
most beautiful place on earth (Hebrews 11:10,16) and the Lord has gone to
prepare a place for each pilgrim who endures to the end (John 14:2). It is a
place of perfect security (Revelation 21:25) and perfect rest (Hebrews 4:9). We
shall be like Him (1 John 3:2) and be with Him (1 Thessalonians 4:17). In
heaven, there will be no sorrow, no tears, no hunger, no thirst, no more curse,
no pain, no death (Revelation 7:13-17; 21:4; 22:3). We shall forever be in the
presence of God, in the company of shinning angels and dazzling saints,
everyone loving and holy, living and worshiping, beholding endless wonders of
glory in heaven through endless ages.
Culled From:
December 1, 2014 
Share The Outline

What do you think?

0 points
Upvote Downvote

Total votes: 0

Upvotes: 0

Upvotes percentage: 0.000000%

Downvotes: 0

Downvotes percentage: 0.000000%

Leave a Reply

Your email address will not be published. Required fields are marked *

Not Darkness! Part 2

December giveaway post/ads